Buddha talks about meditation, not about prayer. Prayer has no place in his vision.
Buddha never talks about God because he knows perfectly well
that God has been manufactured by man either out of fear or out of greed; that God is the greatest desire of man and it is because of God that man remains in bondage, never becomes a light unto himself, always remains a beggar, dependent, a slave.
Buddha wants you to become emperors, not beggars. He wants you to be free of all projections - God, paradise, the other world, all are included in your projections.
Buddha wants you to get rid of mind itself, because that is what meditation is all about:
entering into the world of no-mind. This is something very subtle, of immense depth; it is not easy to be understood.
Once Buddha was gone, great misunderstanding arose around him. The day he died his followers became divided into thirty-six sects. And what was the reason for their division, and so soon? The reason was that everybody was trying to impose his interpretation on Buddha, and of course they all had their own interpretations.
I am not interpreting Buddha at all because I am not a Buddhist, I am not a follower. I have experienced the same truth as Gautama the Buddha, so when I am speaking on Buddha it is as if I am speaking on myself. It is not a commentary, it is not an interpretation. Buddha is just an excuse to speak to you, a beautiful excuse to communicate my own realization to you. Let it be remembered that it is my own experience that I am talking about. I am using Buddha as a peg to hang my own understanding and experience on. And I love the man, I am in immense love with this man, because nobody else has ever touched such depths and such heights as Gautama the Buddha. He remains the Everest, the highest peak human consciousness has ever reached.
Be very meditative while you are listening to these sutras; that is the only way to understand them. Not analysis, not thinking, not a logical approach, but a meditative silent listening, JUST listening. And truth has a mystery about it: if you can listen silently you will see whether it is true or not, it will be a vision. Immediately. It will strike your heart if it is truth, something will start vibrating in your heart, your heart will immediately respond. It is not a question of the mind.
When you are listening meditatively you are not listening from the mind at all. Of course the words are very ancient - twenty-five centuries have passed - Buddha speaks in the language of his day. Don't be deceived by the language, don't be distracted by his language. It is natural because there is a gap of twenty-five centuries between you and him. He can't speak the language that you understand. That's why I am talking about him, on him - to give you a new version, a twentieth-century version of the same experience, of the same understanding, of the same transformation.
Osho Dhammapada Volume 5
Buddha never talks about God because he knows perfectly well
that God has been manufactured by man either out of fear or out of greed; that God is the greatest desire of man and it is because of God that man remains in bondage, never becomes a light unto himself, always remains a beggar, dependent, a slave.
Buddha wants you to become emperors, not beggars. He wants you to be free of all projections - God, paradise, the other world, all are included in your projections.
Buddha wants you to get rid of mind itself, because that is what meditation is all about:
entering into the world of no-mind. This is something very subtle, of immense depth; it is not easy to be understood.
Once Buddha was gone, great misunderstanding arose around him. The day he died his followers became divided into thirty-six sects. And what was the reason for their division, and so soon? The reason was that everybody was trying to impose his interpretation on Buddha, and of course they all had their own interpretations.
I am not interpreting Buddha at all because I am not a Buddhist, I am not a follower. I have experienced the same truth as Gautama the Buddha, so when I am speaking on Buddha it is as if I am speaking on myself. It is not a commentary, it is not an interpretation. Buddha is just an excuse to speak to you, a beautiful excuse to communicate my own realization to you. Let it be remembered that it is my own experience that I am talking about. I am using Buddha as a peg to hang my own understanding and experience on. And I love the man, I am in immense love with this man, because nobody else has ever touched such depths and such heights as Gautama the Buddha. He remains the Everest, the highest peak human consciousness has ever reached.
Be very meditative while you are listening to these sutras; that is the only way to understand them. Not analysis, not thinking, not a logical approach, but a meditative silent listening, JUST listening. And truth has a mystery about it: if you can listen silently you will see whether it is true or not, it will be a vision. Immediately. It will strike your heart if it is truth, something will start vibrating in your heart, your heart will immediately respond. It is not a question of the mind.
When you are listening meditatively you are not listening from the mind at all. Of course the words are very ancient - twenty-five centuries have passed - Buddha speaks in the language of his day. Don't be deceived by the language, don't be distracted by his language. It is natural because there is a gap of twenty-five centuries between you and him. He can't speak the language that you understand. That's why I am talking about him, on him - to give you a new version, a twentieth-century version of the same experience, of the same understanding, of the same transformation.
Osho Dhammapada Volume 5
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